Slides
https://www.dropbox.com/s/nt9gjfx8m0j2ovu/Presentation1.pptx?dl=0
Sunday, 20 December 2015
Friday, 18 December 2015
Entrance slip: Max Van Manen article
I found
several useful insights in van Manen’s interesting paper. For one thing, I
never thought that praising a student for his or her remarkable performance
might have negative and unintended consequences. But I learned that “giving
praise is not without danger. [and] it is important that teachers understand
the positive as well as the possible negative consequences of praising
students.” (p. 2). I become aware of the fact that untactful recognition might
lead to feeling of inequality and therefore, as a teacher will try to
understand the particularity of any and every situation and act accordingly and
hopefully tactfully.
I also
found the discussion of the frustration that novice teachers face at beginning of
their carriers very informative. “Why is
it that I received top marks in my courses on educational psychology--but I did
not know what to say when one of the students broke down and told me to “get
lost” when I tried to help her?” (p. 9) I leaned that to overcome this problem
and several other problems that a teacher encounters in classrooms, having the
theoretical knowledge is not sufficient and a teacher needs to acquire, through
practice, the “practical- knowing-in-action”.
“[T]eacher
is so effective precisely because she can forget herself and completely absorb
herself in this situation with her students.” (p. 18). I really liked this
point. Once a teacher acquired whatever that is needed to be a tactful teacher,
the best strategy to perform it, I think, would be to act naturally.
I also
found it very useful that, although tact cannot be reduced to set of
techniques, the author nevertheless suggested several creative abilities (p.
16) that are required for acting tactfully.
Entrance slip: Ancestral genres of
graphs
I found
one of the main claims of the paper that “mathematics as a human activity and
mode of thought, intimately bound up with the physical world and human cultures”
(p. 19) very reasonable and interesting. I think that one method that math
teachers can use to help learning math a fun and enjoyable experience for their
students is to tell them about the historical and cultural contexts in which
the mathematical questions and concepts are originated.
I first
stopped when I read “Quite consistently,
those students who placed the x-axis low with reference to their bodies, who
kept the gestured graph “within reach,” and who described themselves as “being
(in) the graph”, were the ones who had been rated by their teachers as showing
in-depth understanding of mathematics.” (p. 14). I found this observation and
the distinction between ‘being the graph’ and ‘seeing the graph’ very
interesting. I’d like to know more about the study and look forward to reading the
forthcoming paper.
Another
thing that made me stop was the point that “This physical, horizontal grid,
which was now thought of as extending continuously to the horizon, was
intimately connected with the expansionist, colonialist program initiated in
15th century Renaissance Europe.”(p. 17). I wish this point were explained in
more detail and were elaborated. I’d like to hear more about the relation
between the practical use (surveying) and the value-laden evaluation of the
tool used.
Lastly, I
found the table at bottom of page 18 very helpful. It makes the connection
argued for clear and convincing.
Wednesday, 2 December 2015
Annotated Bibliography
1- This book demonstrates how philosophical thinking can be
used to improve children thinking.
Lipman, M. (1980). Philosophy
in the classroom. Philadelphia, PA: Temple University Press.
2- This book provides methods of teaching that improve
reasoning and judgment.
Lipman, M. (2003). Thinking
in education. Cambridge, UK: Cambridge University Press.
3- This paper describes what makes a
discussion philosophical and also presents different types of philosophical
discussions that can be used in the classroom.
Lipman,
M. (1996). Philosophical discussion plans and exercises, Analytic Teaching and
Philosophical Praxis, 16(2), 64-77.
4- This paper discusses how philosophical dialogue helps students
avoid developing negative attitudes toward mathematics by forging a meaningful
connection between math and everyday experience.
Fisherman, D. (2013).
Philosophy and the faces of abstract mathematics, Analytic Teaching and Philosophical Praxis, 34(1), 37-45.
5-This
paper discusses how engaging students in philosophical dialogue enhances autonomous and critical engagement with mathematical problems
and a deeper understanding of concepts.
Daniel, M.F. (2013).
Engaging in critical dialogue about
mathematics, Analytic Teaching and
Philosophical Praxis, 34(1), 58-68.
6-This paper explores the applicability
of the philosophical approach (philosophy for children) to the teaching of
mathematical concepts.
Roemischer, J. (2013).
Can philosophic methods without metaphysical foundations contribute to the
teaching of Mathematics? Analytic Teaching and Philosophical Praxis, 34(1), 25-36.
7. This paper presents an approach of using philosophical
inquiry in the math classroom through modeling activities that require
interpretation, questioning, and multiple approaches to solution.
English, L. (2013). Modelling as a vehicle for philosophical
inquiry in the mathematics curriculum. Analytic Teaching and Philosophical Praxis, 34(1), 46-57.
8- This paper shows that awareness of crucial philosophical
questions that have arisen during history of mathematics is essential for
teachers who intended to teach math.
Chassapis, D. (2013). The history of mathematics as scaffolding
for introducing prospective teachers into the philosophy of mathematics. Analytic Teaching and
Philosophical Praxis, 34(1), 69-79.
Monday, 23 November 2015
Exit slip: long sword
Locks activities
The sequence in which activities were ordered and of course the
activities themselves were interesting. Once I saw the shape on the screen, I though
it would be easy to me to make the eight-pointed star with stir sticks. But when
I tried to do it, I found out that it was much more difficult than I expected. Watching
the sword dance video after replicating the eight-pointed
star made me focus on the dancers steps; it made easier to figure out how they
were making those geometric shapes. Finally, learned the steps and realized how
the dancers was making those geometric shapes.
Using this way of teaching, I think, helps student to
appreciate the fact that actually doing something sometimes is harder than it
seems when they just watch how it is done.
Wednesday, 18 November 2015
Entrance slip: Three
key papers
1.
Fisherman, D. (2013). Philosophy and the faces of abstract mathematics,
Analytic Teaching and Philosophical
Praxis, 34(1), 37-45.
This paper discusses how philosophical dialogue helps students
avoid developing negative attitudes toward mathematics by forging a meaningful
connection between math and everyday experience.
2.
Daniel, M.F. (2013). Engaging in critical dialogue about mathematics,
Analytic Teaching and Philosophical
Praxis, 34(1), 58-68.
This paper discusses how engaging students in philosophical
dialogue enhances autonomous and critical engagement with mathematical problems
and a deeper understanding of concepts.
3.
Roemischer, J. (2013). Can philosophic methods without metaphysical
foundations contribute to the teaching of Mathematics? Analytic Teaching and Philosophical Praxis, 34(1), 25-36.
This paper explores the
applicability of the philosophical approach (philosophy for children) to the
teaching of mathematical concepts.
Thursday, 22 October 2015
Entrance
slip- Sarte and Hughes
On my Tuesday school visit, I was told
that more than 80% of their students were doing well with their homework and were
successful in their exams, but there were not really interested in what they were
doing. This indicates that schools are not successful in their main task, that
is, inspiring students’ learning.
In our educational system, grades are
identified as a main motivator for studying and doing assignments and assessing
students’ learning. However, many studies show that grades are not only
unnecessary but also harmful. Alfie Kohn points out that “kids who are graded –
and have been encouraged to try to improve their grades – tend to lose interest
in the learning itself, avoid challenging tasks whenever possible (in order to
maximize the chance of getting an A), and think less deeply than kids who
aren’t graded. The problem isn’t with how
we grade, nor is it limited to students who do especially well or poorly in
school; it’s inherent to grading.” It
seems that the problem is not how we grade, but using grades for
accountability. Also Sarte et al study indicates that teachers, by avoiding
using grades as an extrinsic motivator and focusing on engaging the students in
learning, can increase intrinsic motivation in students and improve their
feeling of success in their learning.
What teachers
need is a method of evaluation that enable them to see how
well their students meet measurable objectives – a method that improves
instruction for each individual student and that allows students more ways to
demonstrate that they have learned the materials.
Tuesday, 13 October 2015
Inquiry Project Idea
Philosophy
for Children is an educational approach first developed in the 1970s by Matthew
Lipman at Montclair State University “to help children learn how to think for
themselves” (Lipman et al, 1980, p. 53). The main aims of Philosophy for
Children are: improving reasoning skills, developing creativity, providing
personal and interpersonal growth, developing ethical understanding, and
developing the ability to find meaning (Lipman et al, 1980). The method of P4C
is philosophical community of inquiry “characterized by dialogue that is
fashioned collaboratively out of the reasoned contribution of all participants”
(Sharp, 1991, p. 337).
Philosophy
for children was adapted to different schools’ subjects. I am interested to do
some inquiry to see how this program is adapted to math and how I can conduct a
philosophical/mathematical dialogue among my students to improve their
reasoning skills.
Tuesday, 6 October 2015
Experience
as a teacher
I had
the opportunity to teach philosophy for children (P4C) in an experimental class
in Tehran.
Philosophy for children is an educational approach to
critical thinking that have been largely developed and practiced in societies
such as the US and Canada.
I
conducted a class consisted of ten grade-four/five students from
different elementary schools. After few months I noticed that students attending the program started comparing
the values that this program taught them with the values that they received
from the sanctioned Iranian educational system. For example, one of the
students told me that in her history class, when she criticized her teacher’s
claims about a historical feature, the teacher got angry and treated her badly.
The student asked me why her teacher was not willing to discuss the issue with
her the way we discussed things in the P4C class, and thought that she was
right and the student had to accept her claims.
In the
typical classroom, they were taught to be obedient and never question the
authority of their teachers and books.
In contrast, the P4C program taught them that everyone can make
mistakes, and they shouldn’t accept anything unless there are good reasons for
it.
Having encountered several such cases, I realized
that the children
attending the program commonly experienced internal and external conflicts. However,
while the knowledge, skills, and dispositions that P4C teaches are compatible
with children’s interest, such knowledge, skills and dispositions run counter
to the social norms and ideology of the society in which they grow up. This experience led me to this question:
what is the good of learning to think critically when the knowledge, skills,
and dispositions that P4C teaches are seriously at odds with the social norms
and rules, and conformity with these norms and rules is also part of children’s
safety, career prospects, and well-being? This question made me stop doing P4C
in Iran and motivated me to purse my graduate studies.
My take away from this experience is to be aware of
the impact of what we teach as educators on students’ lives, not only in the short
term, but also in the long run.
Wednesday, 30 September 2015
Exit slip - Alfie Kohn and Jo Boaler
I strongly agree with Alfie about the negative
effects of praise on children.
I think it is important to support,
encourage, and love children unconditionally, but praising children is
completely a different story (as studies has shown). When we praise children for
their generosity or works, we make them see these actions not as something
valuable in themselves, but as something to be praised. Before being praised,
an action might be seen an end to them, but after that it might become a means
to an end.
Moreover, praising children frequently
make them more dependent and less secure. We make them look at us for judgment
and need our approval on what they do to feel good.
However, I think instead of praising
their works, we can ask questions about their works and what they themselves
think about their works and why.
I totally agree that one-dimensional approach
in mathematics should be replaced with multi-dimensional one. Multi-dimensional approach by engaging
students in the learning process makes mathematics more enjoyable and much more
easier to learn.
Wednesday, 23 September 2015
Entrance slip- Grant
and Zeichner
I found the concept of reflective action completely relevant
to our today classroom environment though it was written in a different
time and place. One interesting topic that the authors brought up was that
“the reflective teacher is dedicated and committed to teaching all students,
not just certain students,”(wholeheartedness). I think that the main reason
students come to class is to learn so the main responsibility of teachers should
be to facilitate all students’
learning and thinking. Although it is not easy to find a way to reach all
students, it is not impossible and I am sure that a responsible teacher always would
be able to find a way to do what he or she is responsible for. As a math
teacher in Iran, I always thought this was my responsibility to make sure that all students in my class learned the
lesson before leaving the classroom. I was successful in doing with my
students’ help. I turned my classroom into a friendly community that enabled my
students to work together and help each other with their homework. They had no
homework to do at home. In one of my classes, I even had a student that was a
bit slow in talking and solving problems. At the beginning, she has no friend,
but as time went by all other students really cared for her learning and homework.
Reflective teaching, a process of
self-observation and self-evaluation, help me as a future teacher to look at
‘what I do’ in the classroom, to question ‘why I do’, and to think ‘if it works’.
It helps me to challenge and test out my actions and everyday routines and to
improve my teaching.
Sunday, 20 September 2015
Exit slip: Frank McCourt
To McCourt, I think "teacher inquiry" meant:
to start thinking, searching for meaning,
to develop a sense of critical inquiry,
to learn about students epistemology of learning,
to let students explore, vent,
to be honest with students.
The most interesting idea I got from McCourt was never stop learning.
To McCourt, I think "teacher inquiry" meant:
to start thinking, searching for meaning,
to develop a sense of critical inquiry,
to learn about students epistemology of learning,
to let students explore, vent,
to be honest with students.
The most interesting idea I got from McCourt was never stop learning.
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